Twenty-second Sunday in Ordinary Time

Have you ever had the experience of someone telling you a joke and you had

to think about it for a little while before you got it? I'm thinking about

something which I would say is not strictly a joke, it was an exchange

between me and a student at a school I ran. This was about 30 years ago and I

asked a student, what is a defibrillator? And the student replied, is it a lie

detector?

I thought that student was pretty sharp. There are things, and we hear this from

Jesus today, that you try to say something and make something sink in. And it might

take a while. And that's what Jesus is saying here. And he uses some language

here.

In Mark's Gospel, we've returned to Mark after hearing from John. Jesus is saying,

hear me, all of you, and understand. I think I've seen some translations that say, and

try to understand. In other words, give it your attention so that a new idea might kick

in.

Now, we could think that these

scribes and Pharisees had something important to point out. You and I have been through

a global pandemic, and we all know the importance of cleanliness when it comes to our food.

So, in these laws that they observed, they might have been developing this according to an

incident.

But this is the insight by which they equated lack of hygiene with disease. But Jesus is

not going in this direction. We have to follow his argument here. And what he says, you have

to try to understand is that food goes in, waste passes out. It really does not have

anything to do with you.

you. What does have to do with you is whatever comes from within your heart. And that's the

point he is trying to get across. And he gives us this list of the things that may be residing

in our hearts which are sinful and are really ruinous to relationships with one another

and with our God. So Jesus is also saying that there are laws that are much more important

than other laws.

We know when we think about the great real multiplicity of laws that we find in every

aspect of our lives, we know that some laws are more important than others. And all of

laws can be summed up by the two great commandments. Love God with your whole being and love your

neighbor as yourself. Moses, in speaking about law, is saying in this passage from the book

of Deuteronomy,

that laws are based upon wisdom. And if we understand and carry out the laws, we are conforming

ourselves to wisdom, provided again that we know what the really important part of the

laws are and how important things are, and how various laws connect to the great commandments.

We begin to read today, and we will do so for a total of five Sundays, from the letter of James,

which has been a source of wisdom for a long time. And it's a very important letter. And it's a very important

source of controversy among Christians for at least 500 years. You've heard of the controversy over

faith and works. James seems to be very much focused on the works of God. James seems to be very much

focused on the works we do, the good things we do. And some have said, you have to focus on the fact that God

loves us and frees us from our sins. Well, it's not an either-or situation. It's not faith or works.

If you do things that you see are good in order to make God love you, that's the wrong direction. It's the wrong

emphasis. On the other hand, if you say, God loves me and forgives me, and that doesn't lead to a change in your

life, well, that's useless as well. It's not faith or works. It is faith. Yes, that incredible awareness we have of

God's love for us. It is that faith which gives us the energy to make our lives a work of thanksgiving.

So it is faith leading to works. And we need to keep that in mind as we hear from a portion of the New Testament which

is distinct, which has its own set of issues to address.

We are here.

Allowing ourselves to be enveloped in the love that God has for us, a love that's been shown to us through various people in our lives.

We welcome this opportunity to celebrate that love and then to ask God for forgiveness.

And then to allow our gratitude to form our works.